Last Wednesday, a sniper’s bullet silenced a prominent young far-right activist, Charlie Kirk. While not everyone will mourn Kirk’s passing, the fact that he was apparently murdered, not over some personal grudge, but as a means of silencing the ideas he disseminated, dictates that every true democrat should be outraged by this tragedy. Whether you agree with Charlie Kirk’s viewpoints or not, in a democracy, he had a right to voice them. Only in authoritarianism are ideas, no matter how seemingly pernicious, silenced by murdering the disseminator. And this is a time when we clearly need more democracy, not ever-less.
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Charlie Kirk |
The killing was a heinous and cowardly
crime carried out by someone who, by commission of the act, demonstrated his
utter contempt for the basic tenets on which the United States was founded,
including respect for human and civil rights, freedom of expression, freedom of
conscience, and the rule of law. As such, it was, as President Donald Trump
said in his comments from the Oval Office following the killing, an attack not
just on Kirk, but on the country as a whole. As has every other targeted attack
carried out against political leaders in recent memory and throughout the
country’s often bloody history as a whole.
That said, at a moment in which everyone
should have spent some time ordering their thoughts while holding their tongues
for a change, deep divisions in an ever more polarized America were immediately
in evidence. Apart from partisan
finger-pointing, which ran rampant even before the killer was identified, there
was, for instance—inconsequentially and apropos of nothing—a great deal of fatuous
nitpicking regarding the legal terminology being employed by the different
political sectors to describe what had happened. While MAGA and the GOP wanted
to ensure that it was being called “a political assassination”, others were
positing that this was a misnomer, since Kirk wasn’t an office-holder as such,
but merely an activist (if a very major one). It should be called, these other “opinionologists”
claimed, a “murder for political motives” or a “targeted killing”.
Clearly, it was a moment in which what
the killing was called was the least significant issue on the table. Much more
important was what it signified, not only at the moment, but for the immediate and
long-term future. It is correctly being termed by many as a turning point
and/or a watershed moment on the country’s political scene. That, of course,
begs the question of why the assassination of Minnesota lawmaker Melissa
Hortman and her husband didn’t already previously mark that watershed moment.
The answer seems simple to me. It is a
matter of political affiliation, and of who is occupying the White House at
present.
For the record, however, political
assassination is most often defined as: The murder of a public
figure. The term typically refers to the killing of government leaders and other
prominent persons for political purposes. As such, Charlie
Kirk’s slaying fits the definition. He was, indeed, a so-called “public person”,
even if he didn’t hold an official office.
First indications are that the alleged
assassin, twenty-two-year-old Tyler Robinson, had pigeonholed Kirk as a totalitarian
who was spreading hatred through his views, and as such, a symbolic target for
assassination. Investigators indicated that a bullet casing left at the scene
was inscribed with the words, “Hey
fascist! CATCH!” This would seem to indicate that the alleged killer saw
himself as some sort of anti-fascist avenger. It has also come to light that
Robinson had a relationship with his roommate, a man who is in the process of
transitioning to female.
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Tyler Robinson |
Any connection made between this last fact
and Kirk’s slaying is mere conjecture for the moment, since Robinson is not
cooperating with investigators, and his motive for the murder remains unclear.
What is undeniable, however, is that, among other extremist views Kirk espoused
were radically hostile stances against homosexuals and transgender people. For
instance, be called transgender identity a mental disease, that required “brain
treatment.” He refused to employ people’s correct pronouns, arguing, “I will
not call a man a woman.” Kirk also called for a nationwide ban on
gender-affirming health care, and quoted passages from the Bible identifying
homosexuality as an “abomination” deserving of death.
But while alleged assassin Tyler
Robinson may have fancied himself an anti-fascist avenger, he chose a
totalitarian means to his end, since his “solution” for someone he didn’t agree
with—indeed, with whom he, like a lot of other people, very likely violently
disagreed—was precisely the one a true fascist would have chosen. That is, if
you don’t like what someone is saying, attack them physically, not on the
debate stage,
Unfortunately, President Donald Trump
seems to be engaging in thinking that is only slightly (if any) different from
that of the young man charged with the killing. Within hours of Kirk’s death,
the president and his closest collaborators were already making it about his
own political rivals, ranting publicly and online about what he calls the
“far-left” and its responsibility due to the supposedly incendiary language it
employs. This immediately raised the political temperature, and, as a result,
placed the lives and safety of liberals as a whole in increasing peril. The
president of the United States, as we saw during the January Sixth
Insurrection, only needs words as a means of inflicting violence on his
perceived enemies.
At a time when a genuinely presidential
leader would have been seeking to dampen the situation and to call for unity,
Trump—not at all surprisingly—chose to hurl gasoline, rather than water, onto
the flames. And he did all of this before investigators even had a clue as to
the shooter’s identity or motive.
While the less combative of Trump
apologists put down the president’s angry words and suggestions that the death
of this strategic ally of the administration would be avenged to his being
“angry and in mourning for a good friend,” that argument surely won’t fly among
political analysts, or among presidential historians. Presidents, once in office, should become
the office, and often, for the good of the nation, and of the people as a
whole, leave their personal feelings, emotions and prejudices aside. But in the
years that we have come to know him, it is apparent that this simply is not Donald
Trump. He is bereft of empathy, prudence or equanimity. He is a
self-serving hothead with no compunction about using the power entrusted to him
by the people to wreak havoc. Indeed, he thrives on being a bull in a china
shop.
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Trump vows vengeance |
A good example of proper presidential
behavior in situations such as these has
been quoted repeatedly over the course of the last few days. It is that of former
President George W. Bush following the devastating Nine-Eleven attack on the
Twin Towers, which killed more than three thousand Americans. In the face of nationwide
outrage toward the kind of radical-Islamist terrorists who perpetrated the
attack, Bush became the voice of calm, reminding Americans as a whole that “We
are not at war with Islam.” He was making the point that American and resident
Muslims were not to blame for the deeds or ideology of radicalized terrorist
fanatics, and that this was a time to be strong and united in the face of an
existential threat.
Trump, on the other hand, takes every
opportunity afforded him by completely unrelated events to deepen the divisions
in America, and to polarize the political scene to the point that it becomes an
ever-more dangerous minefield of partisan hostility and violence. The
president’s calls for the toning down of leftist political rhetoric rang
hollow and hypocritical coming from him, since he has been known since 2016 for
injecting rage, vengeance and vitriol into the language of everyday politics.
He has, in fact, done this so consistently that it has been turning into the
new normal across the political spectrum for nearly a decade now.
Trump argues—based, as usual, on his
gut, rather than on facts, which remain sketchy at best—that the killer was
radicalized by reckless left-wing language that describes people like Kirk (and
like the president himself) as nazis and fascists. But long before his
consistently authoritarian designs in policy and government gave rise to that
kind of language, he was already referring to the Democratic Party in its
entirety as “the radical left”, “leftist scum”, “left-wing lunatics”, and
numerous other dehumanizing terms. After his election defeat in 2020, his own
inflammatory rhetoric spurred the MAGA uprising that culminated in the January
Sixth Insurrection of 2021, when hundreds of his most violent followers briefly
took over the Capitol, in rioting in which one policeman and one demonstrator
were killed, and one hundred forty police officers were injured, a number of
them critically.
If the country has become a place where
civil dialogue is next to impossible and where the middle-politic gets drowned
out by the two violent extremes, it didn’t start with “the left”, but with the
president and MAGA themselves, in what has become the language of the Era of
Trump. Nothing if not consistent in his one-sided view of the political scene,
for anyone who was listening, during his Oval Office speech following Kirk’s
murder, Trump made it clear that he is the president of MAGA, not of the
American people. Lashing out at liberals, he said:
For years, those on the radical left
have compared wonderful Americans like Charlie to Nazis and the world’s worst
mass murderers and criminals. This kind of rhetoric is directly responsible for
the terrorism that we’re seeing in our country today, and it must stop right
now.
My Administration will find each and
every one of those who contributed to this atrocity and to other political
violence, including the organizations that fund it and support it, as well as
those who go after our judges, law enforcement officials, and everyone else who
brings order to our country. From the attack on my life in Butler, Pennsylvania
last year, which killed a husband and father, to the attacks on ICE agents, to
the vicious murder of a healthcare executive in the streets of New York, to the
shooting of House Majority Leader Steve Scalise and three others, radical left
political violence has hurt too many innocent people and taken too many lives.
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Speaker Pelosi and husband Paul |
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Slain Minnesota lawmaker Melissa Hortman |
This is, by the way, the same Brian Kilmeade who—after criticizing
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Shooting victims Sen. John Hoffman and wife |
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Brian Kilmeade |
Specifically, the president said: “I’ll tell you something that’s
going to get me in trouble, but I couldn’t care less. The radicals on the right
oftentimes are radical because they don’t want to see crime. The radicals on
the left are the problem, and they’re vicious and they’re horrible and they’re
politically savvy.”
Less than a day later, he told a gaggle
of reporters, “We have radical left lunatics out there, and we just have
to beat the hell out of them.” (An obvious clarion call to his most extreme
supporters—perhaps among them, some of the fifteen hundred convicted January
Sixth insurrectionists to whom he gave a blanket pardon and
get-out-of-jail-free card). On that same day (Tuesday, September 9), Trump
stated that "most of the violence is on the left."
But a Cato Institute study quoted by Time
Magazine belies that notion entirely. In the past five years, more than
eighty people have died in acts of political violence in the United States. Right-wing
terrorists carried out fifty-four percent of those killings. Radicals Islamist
terrorists were responsible for another twenty-one percent, while extreme left
violence killed twenty-two percent of the victims.
But the Cato study doesn’t stop there.
It investigates terrorist crime all the way back to 1975. According to the
study, in that time, Islamist terrorism has accounted for eighty-seven percent
of the deaths recorded, mainly due to Nine-Eleven, which cost the lives of more than three thousand people. But the
report goes on to take Nine-Eleven out of the equation and breaks down the
other political killings that have taken place. Its conclusion: Since 1975, non-Nine-Eleven
Islamist terrorism has accounted for one hundred forty-three killings, leftist
extremism has accounted for sixty-five murders, while right-wing domestic
terrorism has cost the lives of three hundred ninety-one people. The data
doesn’t lie. The extreme right is clearly, at least for now, exceedingly more
violent than the left, and we’ve got the body bags to prove it.
But neither Trump nor his MAGA
ideologues are willing to admit that. In fact, they seek to suppress it. There
are reports that, even as we speak, the administration has people combing
government reports and documents to find and suppress data that show right-wing
nationalist terrorism to be the most imminent extremist threat facing the
country today.
A good example of Republican lawmakers living in denial was provided by South Carolina Representative Nancy Mace. In an interview with CNN’s Kate Bolduan, Mace talked about congressional moves to better protect politicians, adding that she was from an open-carry state and was now packing whenever she was out in public. She blamed the threats to lawmakers entirely on left-wing violence, and stressed her belief that “Democrats own” Charlie Kirk’s assassination.
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Rep. Nancy Mace |
Over the course of the brief interview,
Bolduan provided Mace with repeated opportunities to admit that there was
violence on both sides of the political spectrum, but not once did she
acquiesce. She insisted that all violence came from the left, and sought to
picture Republicans and the right as hapless victims of a clearly one-sided
political trend.
Both Trump and his GOP hand-puppets are
seeking to cast Charlie Kirk as a martyr f or the cause of civil debate and
free expression, a young man with a kumbaya attitude toward the world at
large, and as a crusader who sought to draw college-aged conservatives into the
big tent of “conservative” ideas. But while Kirk had the same constitutional right
as every other American to express his views publicly and to organize
authorized political rallies, the fact is that many of his ideas were highly
controversial and steeped in far-right, white-supremacist ideology. They were
far from humanitarian, and lacked even basic empathy for anyone who didn’t
agree with him. But he, oddly enough, preached non-violence in politics and
felt that the way to spread his far-right views was through contact and debate.
As Voltaire once wisely suggested, I may be in complete and utter disagreement
with most of Charlie Kirk’s notions, but I would defend to the death his right
to express them.
That, after all, is what liberal
democracy is all about—the sanctity of individual rights and freedoms and the
system (today much battered and deteriorated) of checks and balances to ensure
their protection. But while Charlie Kirk’s rights might be just as sacred to me
as my own—because if a single person’s rights are violated, everyone’s rights
are endangered—those were not the principles Charlie Kirk supported. Nor are
they supported by the Trump administration.
Case in point: Right while Trump, MAGA
and the GOP as a whole were on a rant about how everyone, like Charlie Kirk,
should be able to express their ideas without fear of suppression or violence,
the president’s deputy chief of staff (and the shadowy Rasputin behind some of
Trump’s most repressive policies) Stephen Miller engaged in an almost
hysterical rant on Fox News, following the Kirk shooting, in which he vowed to
use law enforcement to “dismantle the left.”
Clearly, he wasn’t simply referring to
terrorist organizations, but to anyone opposed to the Trump agenda. Among other
things, Miller ranted: “The last message that Charlie Kirk gave to me before he
joined his creator in heaven (was) that we have to dismantle and take on the
radical left organizations in this country that are fomenting violence, and we
are going to do that.” He went on to say, “I don’t care how. It could be a RICO
charge, a conspiracy charge, conspiracy against the United States, insurrection.
But we are going to do what it takes to dismantle the organizations and the
entities that are fomenting riots, that are doxing, that are trying to inspire
terrorism, that are committing acts of wanton violence.”
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Stephen Miller |
In a vow that sounded a lot more like
vengeance than the rule of law, Miller then said, “With God as my witness, we
are going to use every resource we have at the Department of Justice, Homeland
Security and throughout this government to identify, disrupt, dismantle and
destroy these networks and make America safe again for the American people. It
will happen, and we will do it in Charlie’s name.” Doubling down in no
uncertain terms, the deputy chief of staff went on to say, “We will not live in
fear, but you will live in exile, because the power of law enforcement under
President Trump's leadership will be used to find you, will be used to take
away your money, take away your power, and if you have broken the law to take
away your freedom.”
This last was telling, and chilling. It
suggested that opponents of the administration would become the targets of a
witch hunt aimed at stripping them of everything. and, only then, “if you’ve
broken the law…take away your freedom.” The deeper meaning being that even
opponents, US citizens who haven’t broken the law, would be targeted,
and even exiled! This is troubling, or should be for every large and small-d
democrat within the context of an earlier statement that he made, also on Fox
News, at the end of last month, in which he claimed that the Democratic Party
was not really a party, but “a domestic terror organization.”
If some far-right nut job in a
barbershop says something like that while waiting to have his head shaved, you
might be able to laugh it off. But when it comes from the deputy chief of staff
of the presidency, no matter how insane it might be, it is policy. Which brings
me to another point: If the Trump administration wants people to stop calling
them fascists, perhaps it would be a good idea to stop talking and acting like
fascists, and start embracing the sacred principles of a
two-and-a-half-century-old liberal democracy.
As I said earlier, I fully and
unequivocally condemn Charlie Kirk’s slaying as a senseless tragedy triggered
by a wrong-minded sociopath. But that is all it was. Not some leftist
conspiracy for launching an internal terror attack on the US. Not part of a
larger plan to wipe out MAGA cheerleaders. Not any sort of incident linked to
anything bigger. It was simply one disturbed and/or violent individual who
decided to kill the messenger. And it is also important to see clearly what Kirk’s
ideology was, and to understand that controversial
opinions always elicit strong reactions.
In that, I have something in common with
Charlie Kirk. From statements he made in interviews I’ve seen, it’s clear to me
that the far-right activist took in stride the fact that his ideas would
necessarily paint a target on him. Controversial ideas are always triggers for
agents of opposing extremes. When asked about the multiple threats that he
continuously received, he was philosophical about their simply being par for
the course for any activist.
That was my own attitude toward the
activism in which I was engaged during my youth. I was part of a team working
with one of the world’s most courageous journalists, Robert Cox, editor of the Buenos
Aires Herald, in the nineteen-seventies. Our newspaper was, literally, the
only local news medium that, during the dark days of Argentina’s bloody
military regime, daily and publicly renewed its commitment to democracy, the
rule of law, and civil and human rights. And our staunch and open opposition to
the regime painted targets on our backs as well. But Cox’s philosophy, which
proved contagious among those of us who seconded him, was that if you were a
professional who was committed to truth and to the morally and ethically
acceptable, there was simply no choice but to do your job, report what was
happening, and clearly state the facts, or, failing that, to go off and do
something else with your life.
My beliefs and Kirk’s couldn’t be more diametrically
opposed to one another. But we both saw the risks we took to state our views as
simply the price you pay for forging headlong into controversy. A matter of put
up or shut up, in which you lay your life on the line for your beliefs. The
fact that I find most of the things Kirk espoused morally and democratically
repugnant is, for the purposes of this particular aspect, beside the point. During
my own years of activism, the threats to which we were subject were so frequent
that I wasn’t at all sure that I would ever reach old age. And, like Kirk, I
took every precaution I could to mitigate those risks. But in the end, I was
lucky. Charlie Kirk was not.
That said, Charlie Kirk wasn’t your average amateur
college activist, even if university campuses were his beat and right-wing
youth his target. He was a professional activist, and a highly successful one. It
wasn’t as if he became an overnight billionaire or anything of the sort, but he
indeed made a small fortune with his activism. And certainly profited far more than
the vast majority of his counterparts on both sides of the political spectrum,
especially after Donald Trump appeared on the political scene.
The golden boy of the GOP, he was
credited with almost singlehandedly delivering a large swath of the youth vote
to Donald Trump in the 2024 election. And his MAGA activism since Trump’s first
term proved to be a highly profitable activity.
Kirk founded his political organization,
Turning Point USA, in 2012, when he was
just eighteen. Already by the following year, Turning Point was reporting a net
worth of nearly twenty-seven thousand dollars and revenues of more than
seventy-eight thousand. Kirk’s own compensation as the group’s CEO rose little
by little, so that, by 2016, his annual salary was twenty-seven thousand
dollars. But from 2016, the year Donald Trump was elected for his first term,
until 2021, the year he was replaced in office by President Joe Biden, Kirk’s
income rose exponentially, reportedly totaling four hundred thousand dollars
that year. And by the time of his death, aged thirty-one, Kirk’s net worth was
estimated by multiple sources to be approximately twelve million dollars—not in
the league with the ultra-wealthy elite that resides in the Trump cabinet and
MAGA leadership, but certainly financially well-off, especially for a
college-campus political activist.
Undoubtedly, Kirk’s views raised hackles
in a very broad swath of American society. For instance, he said gun deaths are “unfortunately worth
it” to preserve the Second Amendment. As I mentioned
earlier, he described transgender identity as a mental disease, and suggested
that homosexuals deserved to be put to death. He called Dr. Martin Luther
King Jr. a “myth” and said the Civil Rights Act of 1964 was a “huge mistake”.
He promoted the “Great Replacement” conspiracy theory, which posits that
liberal politicians are deliberately seeking to expand black and brown
populations and make whites a minority, rather than accepting the fact that, in
a melting pot like the US, populations and ethnicities evolve in keeping with
demographic development. He spread COVID-19 misinformation, and likened mask
and vaccine mandates to “medical apartheid.” He suggested mass incarceration as
a solution to the housing crisis. He, shockingly, advocated public, televised
executions, saying even children should watch them, as a deterrent to crime. He
dismissed out of hand the competence of African Americans and considered it
reverse discrimination whenever blacks and white competed for the same job and
the black candidate got it. Furthermore, he made demeaning statements about African
American women in general, and claimed Michelle Obama and other supporters of
affirmative action “lacked the brain processing power” to understand arguments
on those policies. He also had a beef with black airline pilots, once saying,
“If I see a black pilot, I’m gonna be like, ‘Boy, I hope he’s qualified.’”
And those are just some of his
most outrageous and often racist opinions. It’s little wonder, then that he
also said he hated the word “empathy”, which he called a “made-up New Age
term.” Clearly, he had none for those who were unlike him. As for his
much-touted belief in debate, it is easy to invite debate when you do it from a
position of self-righteousness and self-entitled superiority.
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Capitol Police Officer Michael Fanone |
“Charlie Kirk is dead. Shot in the
middle of a speech at Utah Valley University.
I am not going to sugarcoat it: I have nothing but contempt for Charlie Kirk’s
politics. He made a career out of poisoning young minds with grievance,
conspiracy, and hate. He profited off division. He defended the indefensible.
He celebrated cruelty. I don’t grieve for his ideas, and I won’t sanitize what
he represented.
“But here’s the thing: violence has no
place in American politics. None.
“I know what it’s like to be on the
business end of political violence.
I felt fists, flagpoles, and tasers on January 6th. I heard men
scream that they were going to kill me in the name of Donald Trump.
“That day taught me something too many
of us are still trying to ignore: Once political violence becomes
acceptable—once you decide that your enemy isn’t just wrong but expendable—you
don’t control where it leads.
“If you cheered this shooting because
you hated Kirk, you’re no better than the mob that chanted for Mike Pence’s
hanging. If you shrug it off because it happened to the other side, you’re part
of the same sickness that’s rotting this country.
“The truth is, we’re running out of safe
spaces for disagreement. Universities, statehouses, even the Capitol
itself—each one has been marked by the threat of blood.
“Democracy doesn’t survive in that
environment. Free speech doesn’t survive. We don’t survive…”
Last Saturday, conservative commentator
Michael Smerconish, on his CNN show, Smerconish, posed a question to his
cable audience:
Does the Charlie Kirk killing signal the
end of something bad or the beginning of something worse.
At the end of the show, with thousands
of votes cast, only eight percent of his viewers believed that it was the end.
Ninety-two percent indicated that it was only the beginning.
I’d like to catch the contagious
optimism of the eight percent, but I’m afraid the pessimists are the realists.